Thursday, June 16, 2005

Why we need Moshiach more than ever and why he doesn't want to come down

It doesn't need any comment. Ready to serve.

Click Here:

They make strange bedfellows from opposite fringes – ultra-rightists and ultra-Orthodox Jews, joined in an alliance for diverging ends.

Brooklyn-born Moishe Arye Friedman says he's chief rabbi for hundreds of anti-Zionist Orthodox Jews in Vienna. He wants formal state recognition of his religious community, and thinks the rightists can help. Gudenus and his cohorts say they have no hidden agenda in supporting Friedman's cause – but they may have something to gain from it.

"For people like this, being seen with an Orthodox Jew is an attempt to gain some legitimacy," says Wolfgang Neugebauer, the recently retired head of the publicly funded office that tracks neo-Nazi trends in Austria. "They try to create an 'alibi Jew' to escape accusations of anti-Semitism."

The rightists sorely need positive publicity.

Their Freedom Party, which shocked Europe in 1999 by winning enough election votes to merit a place in the government, is on the ropes after its less extreme wing bolted to form its own party this year.

Even as official Austria struggles to come to grips with the country's part in the Holocaust during the time it was annexed to Hitler's Third Reich, the hard-liners continue to provoke uproar by sounding like apologists for the Nazis.

Just last month, Gudenus declared anew that whether the gas chambers existed should be "seriously debated." Last week he amended that view to "there were gas chambers, though not in the Third Reich but in Poland." He neglected to mention Mauthausen, 240 kilometers west of Vienna, whose gas chamber killed thousands.

Gudenus is under intense political pressure to give up his seat in Austria's upper legislative chamber.

Meanwhile, Ewald Stadler, former top aide to Joerg Haider (who led the Freedom Party to its 1999 triumph), also continues to stir the pot. He has equated Nazi rule of Austria to the post-World War II occupation by the Allies.

Stadler, who sports a dueling scar on his cheek and revels in the nickname "Doberman," was also at the bar mitzva, beaming as he was dragged into a line of dancing rabbis.
What the rightists and the rabbi share is a campaign against the "Israelite Religious Community," the body formally recognized by the government as representing all Jews in the city, and therefore the channel through which the government doles out support to Jewish schools, synagogues and other establishments.

The set-up, a relic from Austria's imperial past, was ruled unconstitutional in 1982. But the government has yet to rule on Friedman's bid to have his group recognized as a Jewish community independent of and fully equal to the 7,000-member Israelite Religious Community.
While the rightists sometimes cross swords with the group over such issues as compensation for Holocaust victims, Friedman's feud with the recognized Jewish community has grown so bitter that the latter has unsuccessfully sought to have him declared mentally incompetent.
So the rabbi has turned to Stadler, who is one of the country's three "People's Attorneys," or ombudsmen. Stadler says he could not hesitate, and besides, he says he and Friedman see eye-to-eye on important things.

"He has no Nazis in the family and I have no Nazis in my family!" says Stadler, with a grin.
The diminutive Friedman also courts controversy by uttering views that are repudiated by most Jews and in some cases embraced by far-rightists.

Friedman denies Israel's right to exist, saying it is up to God to lead Jews out of the Diaspora. He says Zionist Jews share the blame for the Holocaust, which he sees as punishment for straying from God's path.

Jewish anti-Zionism, on both religious or political grounds, is as old as Zionism itself. But it tends to be a minority view. Friedman is shunned by representatives of the Israelite Religious Community, who accuse him of being on the rightists' payroll – something he does not deny .
"He's a one-man show," says the community's secretary general, Avshalom Hodik. "And Stadler is an extremist. We have extremists attracting each other."

Thursday, June 09, 2005

On Thursday the rabbi got censored...again!!!

On Cross-Currents Ms Toby Katz wrote a response letter to me as follows:

Seeing Is Believing:

I Wrote:You distorted the private letter. The writer implies that teachers and rabbis must be careful with what they say in the capacity of tolerance. The actions commited by those charedim are not necesarily the teachings of their teachers. However, you nor anyone else cannot deny the negative teachings that are being taught in right wing yeshivos.That you bring those stories from the irrational abortion clinic people and the Gore story is just a way to discredit and invalidate the writer. the facts and data remain - there is a problem in our world and its not getting resolved. Any amount of hate monging by our Rabbis, teachers or congregants cannot be tolerated.Maybe I am right some teachers and rebbeim have to learn how to respect others .

Who needs Nazis and Arabs? We Have our own.

I read Marvin Schick on cross Currents.

Seeing is Believing:

He described an incident in Bet Shemesh where Charedim pelted Yom Haatzmeut participators with eggs. This story begs for more publicity. This is not just merely a bad anecdote; this signifies a problem within our people that must be uprooted immediately. It is no secret that vicious hate breeds among some of us right wingers. We right wingers who try to be scrupulous with every nuance within Halacha cannot let this calamity slip by. You have to ask yourself where do these ideas and resulting behavior fester? Too many of our teachers and rabbis are occupied with the ills of all other circles. Our leaders and teachers must focus in on respect not rhetoric. Teachers, Rabbis and any other spokesman that spews hate must be censured or removed. As Mr. Schick ends his blog ..When will we ever learn, when will we ever learn?